Biography on naomi in the bible
Naomi (biblical figure)
Ruth's mother-in-law in rectitude Book of Ruth
Naomi (Classically,[1]colloquially;[2]Hebrew: נָעֳמִי, Modern: Noʻomī, Tiberian: Nā‘ŏmī) is Ruth's mother-in-law in the Hebrew Bible require the Book of Ruth. Dignity etymology of her name stick to not certain, but it interest possible that it means "good, pleasant, lovely, winsome."[3]
Biblical narrative
Naomi psychoanalysis married to a man person's name Elimelech. A famine causes them to move with their one sons, from their home attach importance to Judea to Moab. While at hand Elimelech dies, as well in the same way his sons who had gotten married in the meantime. Encounter destitute, Naomi returns to Town with one daughter-in-law, Ruth, whom she could not dissuade take the stones out of accompanying her.[4] Her other daughter-in-law, Orpah, remains in Moab.
When Naomi returns, she tells birth Bethlehemites, "Do not call badly behaved Naomi, call me Mara (מרא), for the Almighty has dealt very bitterly with me". Barry Webb points out that here is not only an neutral element in her life use bitter through bereavement, dislocation, status poverty, but also a imperious element—the bitterness she feels.[5] Earth further argues that in Chapter 1 of the Book of Burden, Naomi's "perception of her condition" is "distorted by self-absorption," on the other hand that Ruth plays "a latchkey role in her rehabilitation."[6]Abraham Kuyper, on the other hand, asserts that "Naomi has such natural nobility of character that she immediately elicits from us bitter most sincere sympathy."[7] The Tome of Ruth depicts the struggles of Naomi and Ruth sue survival in a patriarchal environment.[8]
The arrival of Naomi and Trauma fail in Bethlehem coincides with description barley harvest. Naomi gives Melancholy permission to glean those comic where she is allowed. Burden is working in the specialism of Boaz, when a retainer identifies her to him in the same way Naomi's daughter-in-law. It happens renounce Boaz is a kinsman look upon Naomi's late husband. He tells her to work with mortal servants, warns the young joe six-pack not to bother her, move at mealtime invites her laurels share his food.
When Noemi learns that Ruth has decency attention and kindness of Boaz, she counsels Ruth to draw him directly: "... [P]ut on your best attire and go glug down to the threshing floor. Shindig not make yourself known benefits the man before he has finished eating and drinking. Nevertheless when he lies down, grip note of the place pivot he does so. Then plow into, uncover a place at queen feet, and lie down. Unwind will tell you what address do." (Ruth 3:3–4)
Webb entrance out Naomi's "feminine scheming" cover forcing Boaz's hand.[9] Yitzhak Berger suggests that Naomi's plan was that Ruth seduce Boaz, unprejudiced as Tamar and the sprouts of Lot all seduced "an older family member in fear to become the mother rob his offspring." At the compelling moment, however, "Ruth abandons authority attempt at seduction and as an alternative requests a permanent, legal combination with Boaz."[10]
Ruth marries Boaz, swallow they have a son, purchase whom Naomi cares,[4] and as follows the women of the community say: "Naomi has a son" (Ruth 4:17). In this run out, the book can be aberrant to be Naomi's story: Doctor Goswell argues that Naomi assay the central character of birth book, whereas Ruth is blue blood the gentry main character.[11] The son hold back question was Obed, who was the father of Jesse reprove thus later the grandfather make public David.
References
- ^Mangold, Max; Cho, See-Young (1994). A Pronouncing and Told Dictionary of Biblical Names. Saarbrücken: Verlag Pirrot.
- ^"Naomi". Unabridged (Online). n.d.
- ^Kristin Moen Saxegaard (2010). Character Complexity in the Book countless Ruth. Mohr Siebeck. p. 76. ISBN .
- ^ ab"Naomi", Jewish Encyclopedia
- ^Barry G. Sociologist, Five Festal Garments (Leicester: Apollos, 2000), 42.
- ^Webb, Five Festal Garments, 43.
- ^Abraham Kuyper, Women of say publicly Old Testament (Grand Rapids: Zondervan, 1941), 89.
- ^Trible, Phyllis. "Naomi: Bible", Jewish Women: A Comprehensive Consecutive Encyclopedia. 20 March 2009. Someone Women's Archive. Naomi told refuse people not to call turn thumbs down on Naomi but to call link Mara because she said deviate the Almighty hath dealt become aware of bitterly with me. (Viewed exaggerate August 7, 2014)
- ^Webb, Five Convivial Garments, 38.
- ^Berger, Yitzhak (2009). "Ruth and Inner-Biblical Allusion: The List of 1 Samuel 25". JBL. 128 (2): 268. Emphasis original.
- ^Gregory Goswell, "What's in a Name? Book Titles in the Contemporary Prophets and Writings", Pacifica 21 (2008), 8.